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Cebuano
Food
The way Cebuanos cooked and
ate in the sixteenth century was not entirely without “foreign
influence.” Even in those days, Cebu was a port flourishing with trade
with her neighbors, her culture and cuisine were Indo-Malay and her
plates were from China and Thailand. When the Spaniards came, they
introduced potatoes, avocado and corn from Mexico, enriching the variety
of food available to the Cebuanos. Cattle from China, Mexico, and Spain
came towards the end of the fifteenth century. Even goats were not
common in Cebu, nor were carabaos, though they were found elsewhere in
the Philippines. Since the Spaniards exacted tribute in the form of
rice, the Cebuanos learned to eat corn. Even today, Cebuanos are
generally known to be a corn-fed people, though this is no longer true
of city dwellers. Still, old habits die hard and one occasionally gets
to meet Cebuanos hankering for corn gifts to satisfy a craving.
From the Spaniards, Cebuanos
learned to use olive oil and chorizo bilbao, to consume diary products,
to sauté food, to make callos, lengua, and rellenong manok (the
Spaniards probably had to make do with chickens as turkeys were not
available), and to mix vegetable and meat with rice. The old native way
required the simple boiling of rice or corn and when either was stale,
it was fried or made into tinughong (cooked with water and sugar,
preferably the variety called muscovado, and eaten as a snack food).
The Chinese, though they
traded with Cebu since ancient times, came to settle in large numbers in
Cebu only towards the latter half of the nineteenth century. With this
wave of immigration came Chinese noodles and lugaw, soy sauce, bean
curd, the particular flavors or sesame oil and dried mushrooms, and new
ways of cooking like steaming and stir-frying.
Then the Americans came with
their own ethnocentric notions of what constituted good food and
hygienic eating. They made Cebuanos wash their hands and boil most of
their food, and started in earnest to influence the way Cebuanos eat. Up
to now, this cultural “invasion” continues with fastfood outlets,
soft drinks and their ubiquitous ads found even in the hinterlands, no
matter how sparse the population.
The Japanese did not affect
much the way Cebuanos eat, probably because they did not stay too long
as an occupying army and remained a hostile force. Now in time of peace,
their food is available in specialty restaurants. Like other Filipinos
who can afford these, Cebuanos have also learned to eat sushi and
sashimi, teppanyaki and teriyaki.
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